In His Dust
Binding and Loosing
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Yeshua (Jesus) said to Peter, “I will give you the keys to the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” (Matthew 16:19)
The Hebrew ’āsar (bind) and hitir (loose) have many meanings in the Bible. In the first century, they meant prohibit and permit and pertained to what was prohibited or permitted according to the Torah (or Law, teachings of Yahweh).
David M. Bivin of the Jerusalem Perspective (with whom Dwight studied) writes:
Jewish sages were called upon constantly by their community to interpret scriptural commands. The Torah forbids working on the Sabbath, for instance, but it does not define what constitutes work. As a result, the sages were required to rule on which activities were permitted on the Sabbath. They “bound” or prohibited certain activities, and they “loosed” or allowed others.
The Mishnah is a compilation of the rabbis’ discussions about the Torah that included different schools of thought about its interpretation and application. Although the Mishnah is not an inspired, infallible text, Yeshua addressed these interpretations in the Gospel accounts. He did not do away with the Torah but rather filled it full by declaring its pure, true interpretation and intent. (Matthew 5:17-19)
This same concept of prohibiting and permitting appears in Matthew 18:15-18 in a different context (please read). Verse 18:19 is added – Yeshua says, “Again I say to you that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. For where two or three have gathered together in My name, I am there in their midst.”
This verse refers to these discussions about Torah. When two or more earnest students gathered to discuss the application of Scripture, the glory of the Lord was in their midst guiding them. Yeshua is giving His disciples His authority as a rabbi (teacher or sage) to prohibit or permit. They would be given discernment to interpret the Torah as God intended.
Two or Three – the name of our gathering to discuss the application of this study!
As you can see, Matthew 16:19 does not pertain to “binding the strong man” (from Mark 3:27) or loosing chains (from Acts 16:26). Before you continue reading, please stop and spend a few minutes thinking about how you might apply this study to your life. Then, continue reading the few applications I am pondering.
Yeshua gave His disciples the authority of the rabbis. Psalm 119:99 says, “I have more insight than all my teachers for Your testimonies are my meditation.” By the Holy Spirit and with an earnest desire to do the Father’s will, they would discern His will, i.e., what He would prohibit and permit for their good and the good of others. (See Luke 6:1-5 as an example and please share other examples you find.)
In my personal life, I see many applications. If my heart seeks to love God first and to do what He thinks is best, I can make that decision, while at the same time guarding my heart and checking my motives according to Psalm 139:23-24. Should I garden on His day of rest? Perhaps it is work for some and rest for others. Would Yeshua watch this movie? Should take this trip? Isaiah 58:6-14 gives more food for thought.
What do you think? Shalom! Beth Ann
Shale Fragments™ - devotionals by Beth Ann Phifer is a division of Flower Girl Greetings, LLC. ©2020, All Rights Reserved.
Blessings and love in Him,
Beth Ann